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Publius Nigidius Figulus (c. 98 – 45〔Jerome, in his ''Chronicon'', is the authority for the date of Nigidius's death.〕 BC) was a scholar of the Late Roman Republic and one of the praetors for 58 BC. He was a friend of Cicero, to whom he gave his support at the time of the Catilinarian conspiracy.〔Plutarch, ''Cicero'', 20; Cicero, ''Pro Sulla'', XIV. 42.〕 Nigidius sided with the Optimates in the civil war between Julius Caesar and Pompeius Magnus. Among his contemporaries, Nigidius's reputation for learning was second only to that of Varro. Even in his own time, his works were regarded as often abstruse, perhaps because of their esoteric Pythagoreanism, into which Nigidius incorporated Stoic elements. Jerome calls him ''Pythagoricus et magus'', a "Pythagorean and mage," and in the medieval and Renaissance tradition he is portrayed as a magician, diviner, or occultist. His vast works survive only in fragments preserved by other authors. ==Political career== By 63 BC, Nigidius had been admitted to the Senate.〔Cicero, ''Pro Sulla'' 42; Suetonius, ''Augustus'' 94.5; Plutarch, ''Cicero'' 20.2.〕 He may have been aedile in 60 BC, when Cicero mentions that Nigidius was in a position to cite (''compellare'') a jury, or a tribune of the ''plebs'' in 59.〔Giovanni Niccolini, ''I fasti dei tribuni della plebe'' (Milan 1934), p. 281, based on Cicero, ''Ad Atticum'' 2.2.3.〕 He was praetor in 58,〔Cicero, ''Ad Quintum fratrem'' 1.2.16.〕 but no further official capacity is recorded for him until he serves as a legate 52–51 BC in Asia under Quintus Minucius Thermus. He left the Asian province in July 51.〔Cicero, ''Timaeus'' 2; T.R.S. Broughton, ''The Magistrates of the Roman Republic'', vol. 2, 99 B.C.–31 B.C. (New York: American Philological Association, 1952), pp. 190, 193 (note 5), 194, 239, 245.〕 Arnaldo Momigliano tried to explain the apparent contradictions between Nigidius’s active political career and his occult practices: Even Varro, though schooled in the Stoicism of Aelius Stilo and in skeptical Antiochean Platonism, requested a Pythagorean funeral for himself.〔Pliny, ''Historia naturalis'' 35.160; Momigliano, "Theological Efforts," pp. 201–202.〕 The 19th-century historian Theodor Mommsen compared the occult interests of the Late Republic to the “spirit-rapping and tablemoving” that fascinated “men of the highest rank and greatest learning” in the Victorian era.〔Theodor Mommsen, ''History of Rome'', vol. IV (London 1867), p. 563 (Dickson’s translation).〕 Pythagoreanism was not associated with a particular political point of view at Rome. Nigidius remained staunchly among the conservative republicans of the senate, but Publius Vatinius, the other best-known Pythagorean among his political contemporaries, was a fierce and long-term supporter of Caesar. The three eminent Roman intellectuals of the mid-1st century BC — Cicero, Varro, and Nigidius — supported Pompeius in the civil war. Caesar not only showed clemency toward Varro, but recognized his scholarly achievements by appointing him to develop the public library at Rome. Both Cicero and Varro wrote nearly all their work on religion under Caesar’s dictatorship. But despite Cicero’s “rather inept and embarrassed” efforts,〔Momigliano, "Theological Efforts," pp. 200–201.〕 Nigidius died in exile before obtaining a pardon. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Nigidius Figulus」の詳細全文を読む スポンサード リンク
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